Most Lebanese usually perceive themselves as victims of their State, political parties, 'other camps', 'local or external enemies', regional and international powers, their social-political system, sectarianism, colonialism, globalization, economic crisis ('ghala al ma3iche'),... and fate (al qadar).
"Whether we know it, or not, most of us react to life as victims. Whenever we refuse to take responsibility for ourselves, we are unconsciously choosing to react as victim. This inevitably creates feelings of anger, fear, guilt or inadequacy and leaves us feeling betrayed, or taken advantage of by others".
Therefore, most Lebanese search for a savior and they think that that savior is: 'a powerful man' (no women allowed), the clan, the party, the tribe (with its 'armed wing'), Western or Eastern governments, the sectarian community, etc.
As I see it (refer to my last post Lebanon a Mental Health Institution that lost its patients), most Lebanese are trapped in the Drama Triangle (refer to Karpman) both on individual and collective levels. This triangle is a model of dysfunctional social interaction. Each point represents a common and ineffective response to conflict, one more likely to prolong disharmony than to end it. Participants in a drama triangle create misery for themselves and others. The victim triangle is a 'shame generator' because through it we unconsciously re-enact painful life themes that create shame. This has the effect of reinforcing old, painful beliefs that keep us stuck in a limited version of reality.
Rescuers or saviors are constantly applying short-term repairs to a Victim’s problems, while neglecting their own needs. They are always working hard to “help” other people. They are harried, tired, and often have physical complaints. They are usually angry underneath and may be a loud or quiet martyr in style. They use guilt to get their way.
Persecutors blame the Victims and criticize the enabling behavior of Rescuers, without providing guidance, assistance or a solution to the underlying problem. They are critical and unpleasant and good at finding fault. They often feel inadequate underneath. They control with threats, order, and rigidity. They can be loud or quiet in style and sometimes be a bully.
Players sometimes alternate or “switch” roles during the course of a game. For example, a Rescuer pushed too far by a Persecutor will switch to the role of Victim or counter-Persecutor.Victims depend on a savior, Rescuers yearn for a basket case and Persecutors need a scapegoat".
Victim
Helpless
Hopeless
Complaining
Denial of responsibility
Blaming
Dependent
Whining
Reliant
Helpless
Hopeless
Complaining
Denial of responsibility
Blaming
Dependent
Whining
Reliant
Persecutor
Intimidating
Caustic
Vicious
Poisonous
Degrading
Demeaning
Bullying
Nasty
Condemning
Controlling
Manipulative
Intimidating
Caustic
Vicious
Poisonous
Degrading
Demeaning
Bullying
Nasty
Condemning
Controlling
Manipulative
Savior
Pompous
Superior
Know It All
Righteous
Holier Than Thou
Contemptuous
Demanding
Condescending
Arrogant
Self-important
Pompous
Superior
Know It All
Righteous
Holier Than Thou
Contemptuous
Demanding
Condescending
Arrogant
Self-important
The three roles on the victim triangle are Persecutor, Rescuer and Victim. Karpman placed these three roles on an inverted triangle and described them as being the three aspects, or faces of victim. No matter where we may start out on the triangle, victim is where we end up, therefore no matter what role we’re in on the triangle, we’re in victimhood. If we’re on the triangle we’re living as victims, plain and simple!
SOLUTION?
While a healthy person (and society) will perform in each of these roles occasionally, pathological role-players actively avoid leaving the familiar and comfortable environment of the game. Thus, if no recent misfortune has befallen them or their loved ones, they will often create one. In each case, the drama triangle is an instrument of destruction. The only way to “escape” the Drama Triangle is to function as an “adult” and not participate in the game. Thus, it begins with becoming conscious of these dynamics in order to transform them. And unless we transform them, we cannot move forward on our journey to re-claiming well-being on all levels. We are never victims, except by choice! It's time to know where we stand as Lebanese and be willing to negotiate boundaries when necessary. It's not about being in control or manipulating outcomes. It's time to learn to look closely at our motives with an attitude of curiosity and the desire for deeper self-understanding. We will have a better chance of being based in truth rather than drama. Our challenge is to stay in touch with our truth and allow others the right to have their story. These stories do not have to match for us to be happy.
In reality, how others see us is not our concern. How we see ourselves is what can bring us transformation. As we liberate ourselves through self-responsibility and truth telling, we transform our lives.
Waw superb analogy Dr!
ReplyDeleteThanks for this insight! Judicious!
ReplyDeleteBecoming adults. I like it. So most of us are still 'children' or 'teenagers', looking for someone to take care of us...
ReplyDeleteIndeed ;)
ReplyDeleteI like the post alot especially when you said:"We are never victims, except by choice!"
ReplyDeleteI'm eager to know more of the drama triangle model,I googled it.
I have a question,aren't Lebanese acting as both victims & persecutors?I mean most of the time they are victims & when they block roads or make conflicts with each other, they turn to persecutors & as you said the clan,party or tribe is the savior for them.I read this statement for Claude Steiner & want to share it here too.He says:
"... the Victim is not really as helpless as he feels, the Rescuer is not really helping, and the Persecutor does not really have a valid complaint."
It is truely our Lebanese case..
Thank u for ur comment. Indeed... 3 interchanging roles
ReplyDelete